Psychoanalysis, primitivism and reality testing

I realize it is meaningless to harp on the failures of past authors, but I was still struck by this very blithe statement from a psychoanalytic scholar in 1970, in a paper on “The Concept of Reality Testing.” I suppose I usually think of the 1970s as the beginnings of our intellectual present, rather than as a past epoch.

Continue reading “Psychoanalysis, primitivism and reality testing”

Misguided exclusivity: On the Anthropology News commenting policy

I’ve been exceptionally dismayed this year by the retrograde, anti-open-access, profit-oriented publication philosophy at the American Anthropological Association. Earlier this year they announced that they were renewing their publishing contract with the corporate behemoth Wiley Blackwell. Now I notice that they also have a horribly misguided commenting policy for their online news site, Anthropology News.

Continue reading “Misguided exclusivity: On the Anthropology News commenting policy”

Michel Foucault’s attitude towards women

One could write numerous things about masculine domination in French philosophy, and many have done so. Right now, for instance, I’m engrossed in Michèle Le Doeuff’s programmatic 1977 essay on this question, “Cheveux longs, idées courtes (les femmes et la philosophie),” which appeared in Le Doctrinal de Sapience (n° 3) and was translated in Radical Philosophy 17 (pdf). 

Continue reading “Michel Foucault’s attitude towards women”

Scholars shouldn’t read the New York Times

If Noam Chomsky had done nothing else, he would have given us one of the strongest critique of the New York Times as the guarantor of nationalist ideology for the U.S.’s professional-managerial classes. But there’s another good reason to not read the Times besides its obvious ideological problems. Namely: that it promotes an intellectual monoculture. Too many scholars and academics read it to the exclusion of anything else.

Continue reading “Scholars shouldn’t read the New York Times”

Women as national education chiefs

Najat Vallaud-Belkacem is the first woman Minister of Education in France, in office since 2014 in the second half of François Hollande’s presidency. (Before becoming Minister of Education she was also the Minister for Women’s Rights and subsequently also Minister for Youth, Sports and of Urban Affairs; it turns out she isn’t the first French Minister of Education to use Twitter.)

Continue reading “Women as national education chiefs”

The masculinity of Marxist theory

It is an exaggeration to say that all Marxist theory people are men. But the historical masculinity of that little world — let’s face it —is hard to underestimate. I’m not talking about political Marxists here— though if we look at France, for instance, the Trotskyist Nathalie Artaud is essentially invisible compared to the Communist-backed Jean-Luc Mélenchon, though both are running for president.

Continue reading “The masculinity of Marxist theory”

Academic work as charity

In so many ways, academic work is hard to recognize as being work in the standard wage-labor sense of that word. It can take place at all hours of day or night, outside of standard workplaces, without wearing standard work clothing — in bed with the laptop at midnight, perhaps. American popular stereotypes allege that teaching is outside the realm of productive action and thus second-rate — “those who can’t do, teach.” That’s a maxim which devalues the feminine work of reproduction in favor of an implicitly masculine image of labor, but I digress; my point here is just that such claims reinforce the image of academic work as being in a world of its own.

Continue reading “Academic work as charity”

The “Age of Precarity” after the doctorate

I have my doubts about whether precarity is always a good category for academic labor organizing. But from within the universe of European precarity discourse, I especially admire Mariya Ivancheva’s recent summary of the situation of early career researchers in her 2015 paper “The Age of Precarity and the New Challenges to the Academic Profession“.

Continue reading “The “Age of Precarity” after the doctorate”

Language politics and the French “Master” degree

I’m planning on writing more about French higher education policy in the next few years, since even after my dissertation there’s a lot to learn. For instance, there’s something curious about the national origins of the French system of diplomas. Here are the standard types of university degrees in France:

Continue reading “Language politics and the French “Master” degree”

The institutional conditions of possibility of David Harvey

In a 2015 essay by David Harvey (need I add, “the venerable Marxist geographer”?) that reflects on the relations between different radical currents in the academic field of geography, he gives an interesting comment on his own conditions of institutional survival:
Continue reading “The institutional conditions of possibility of David Harvey”

Dijon vous craignez

I’ve been working on a paper about the failure of left-wing internationalism at the “European counter-summits” (at least the two that I was able to observe in 2010 and 2011), and I’ve gotten interested in this love letter to the organizers of the 2011 Dijon counter-G8 university summit. A student left it on the ground in marker as they left the event, which was politically pretty unsuccessful, as my paper explains.
Continue reading “Dijon vous craignez”

Teaching and bad affect

I’m teaching an Anthropology of Europe class and I decided we’d end by talking about current events. So the week before this, we talked about the Greek economic crisis and Syriza. This week, we talked about Brexit. On Thursday, we talked about Islam and political violence in Europe (France in 2015 — Charlie Hebdo and the Bataclan — and then, by way of contrast, Germany in 1993 — the Solingen burning of a Turkish family’s home).

Continue reading “Teaching and bad affect”

Plato and the birth of ambivalence

I’ve been teaching a class on anthropology of education this fall, and we spent the first several weeks of class reading various moments in educational theory and philosophy (Rousseau, Wollstonecraft, Dewey, Nyerere, Freire). The first week, we read Book 2 of Plato’s Republic, which (famously) explains how the need for an educated “guardian class” emerges from the ideal division of labor in a city. Our class discussion focused mostly on Plato’s remarkably static and immobile division of labor, a point which rightfully seems to get a lot of attention from modern commentators on the Republic. (Dewey put it pretty succinctly: Plato “had no perception of the uniqueness of individuals.”)

But I was more intrigued by Plato’s remarkable, zany account of the origins of ambivalence, which I don’t think has gotten so much recognition. We have to be a bit anachronistic to read “ambivalence” into this text, to be sure, since the term in its modern psychological sense was coined by Eugen Bleuler in 1911. Nevertheless, I want to explore here how Plato comes up with something that really seems like a concept of ambivalence avant la lettre. It emerges in the text from his long meditation on the nature of a guardian, which is premised on the initial assumption that the guardian’s nature (or anyone’s nature) has to be singular and coherent.

Continue reading “Plato and the birth of ambivalence”

Self-governing schools in Tanzania

“Neoliberalism” is always an unsatisfying category, but as it does broadly designate a cluster of policies and institutional logics, it tends to stick around as an ideal type. David Harvey puts it like this:

Neoliberalism is in the first instance a theory of political economic practices that proposes that human well-being can best be advanced by liberating individual entrepreneurial freedoms and skills within an institutional framework characterized by strong private property rights, free markets, and free trade.

I usually prefer to talk about “New Public Management” instead of “neoliberalism,” though, because it more directly picks out a set of governing techniques (audits/markets/contracts + incentives) and leaves aside the question of the “philosophy” (if any) that lies beneath.

One of the papers that made a major impression on me in thinking about neoliberalism/NPM, in any event,  was Alexander Mitterle’s excellent “Un socialisme académique?” Mitterle shows that many of the institutional governance mechanisms that we call “academic capitalist” were already found in socialist East Germany. As I summarized his findings in my review of the edited collection where he published: Continue reading “Self-governing schools in Tanzania”

“I kind of miss him but he hates me”: a workplace harassment story

Almost a year after the national wave of #MeToo stories in the United States, and almost two years after the release of the Donald Trump Access Hollywood tape, I’m still thinking about #MeTooAnthro. I’ve especially been reading and rereading the stories on metooanthro.org, Bianca Williams’ writing about fieldwork experience, the 2016 story Anthropologists Say No to Sexual Harassment, and since yesterday, a new, particularly overwhelming set of reports about sexual assault by male anthropologists at CUNY.

Anyway, here I just want to recount one incident that happened to me last decade. I haven’t seen a lot of nonwomen anthropologists writing about these sorts of workplace harassment stories. (The overwhelmingly predominant scenario is men harassing women, in any case.) I’m not trying to claim that my story is a remarkable one. But it does bring out some issues about power and abuse among precarious and temporary workers. And perhaps naively, I still think I have a right to write about my experience. It’s an older story now, and I changed all the names, since at this point, it’s not about anyone but me.

Continue reading ““I kind of miss him but he hates me”: a workplace harassment story”