I came across a confrontational moment in one of my interview transcripts. We had been talking about philosophers’ metanarratives about “truth.” But my interlocutor found my questions a bit too oblique.
Philosopher: But I don’t know — you aren’t interested in the solutions to problems?
Ethnographer: The solutions to philosophical problems for example?
Philosopher: Problems! Real ones! For example do you consider that the word “being” has several senses? Or not? Fundamental ontological question. Do you accept that there are several senses or one? It changes everything. And what are your arguments one way or the other?
Ethnographer: Well me personally I’m not an expert—