{"id":2212,"date":"2016-07-16T11:07:53","date_gmt":"2016-07-16T19:07:53","guid":{"rendered":"http:\/\/decasia.org\/academic_culture\/?p=2212"},"modified":"2016-07-16T11:09:16","modified_gmt":"2016-07-16T19:09:16","slug":"derrida-on-complacency-and-vulgarity","status":"publish","type":"post","link":"https:\/\/decasia.org\/academic_culture\/2016\/07\/16\/derrida-on-complacency-and-vulgarity\/","title":{"rendered":"Derrida on complacency and vulgarity"},"content":{"rendered":"<p>In Beno\u00eet Peeters&#8217; biography of Jacques Derrida, there is an intriguing interview with Derrida that was never published. Peeters writes:<\/p>\n<blockquote><p>In 1992, Jacques Derrida gave Osvaldo Mun\u0303oz an interview which concluded with a traditional \u2018Proust questionnaire\u2019. If this text, meant for the daily El Pai\u0301s, was in the end not published, this is perhaps because Derrida deemed it a bit too revealing:<\/p>\n<p><em>What are the depths of misery for you?<\/em>: To lose my memory.<\/p>\n<p><em>Where would you like to live?<\/em>: In a place to which I can always return, in other words from which I can leave.<\/p>\n<p><em>For what fault do you have the most indulgence?<\/em>: Keeping a secret which one should not keep.<\/p>\n<p><em>Favourite hero in a novel<\/em>: Bartleby.<\/p>\n<p><em>Your favourite heroines in real life?<\/em>: I\u2019m keeping that a secret.<\/p>\n<p><em>Your favourite quality in a man?<\/em>: To be able to confess that he is afraid.<\/p>\n<p><em>Your favourite quality in a woman?<\/em>: Thought.<\/p>\n<p><em>Your favourite virtue?<\/em>: Faithfulness.<\/p>\n<p><em>Your favourite occupation<\/em>: Listening.<\/p>\n<p><em>Who would you like to have been?<\/em>: Another who would remember me a bit.<\/p>\n<p><em>My main character trait?<\/em>: A certain lack of seriousness.<\/p>\n<p><em>My dream of happiness?<\/em>: To continue dreaming.<\/p>\n<p><em>What would be my greatest misfortune?<\/em>: Dying after the people I love.<\/p>\n<p><em>What I would like to be<\/em>: A poet.<\/p>\n<p><em>What I hate more than anything?<\/em>: Complacency and vulgarity.<\/p>\n<p><em>The reform I most admire<\/em>: Everything to do with the difference between the sexes.<\/p>\n<p><em>The natural gift I would like to have<\/em>: Musical genius.<\/p>\n<p><em>How I would like to die<\/em>: Taken completely by surprise.<\/p>\n<p><em>My motto<\/em>: Prefer to say yes.<\/p>\n<p>[From\u00a0<a href=\"http:\/\/www.polity.co.uk\/book.asp?ref=9780745656151\">Derrida: A Biography<\/a>, p. 418]<\/p><\/blockquote>\n<p>One could say many things about this. But for now, I mainly want to observe that I am struck by the open sexism of admiring &#8220;thought&#8221; as a woman&#8217;s virtue while singling out\u00a0&#8220;vulnerability&#8221;\u00a0(in essence) as his preferred\u00a0&#8220;quality in a man.&#8221; Of course,\u00a0one of Peeters&#8217; interviewees remarks that &#8220;In spite of his love of women and his closeness to feminism, he still had a bit of a misogynistic side, like many men of his generation.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Beno\u00eet Peeters&#8217; biography of Jacques Derrida, there is an intriguing interview with Derrida that was never published. Peeters writes: In 1992, Jacques Derrida gave Osvaldo Mun\u0303oz an interview which concluded with a traditional \u2018Proust questionnaire\u2019. If this text, meant for the daily El Pai\u0301s, was in the end not published, this is perhaps because [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[488,489,753],"tags":[754,588,742],"_links":{"self":[{"href":"https:\/\/decasia.org\/academic_culture\/wp-json\/wp\/v2\/posts\/2212"}],"collection":[{"href":"https:\/\/decasia.org\/academic_culture\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/decasia.org\/academic_culture\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/decasia.org\/academic_culture\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/decasia.org\/academic_culture\/wp-json\/wp\/v2\/comments?post=2212"}],"version-history":[{"count":2,"href":"https:\/\/decasia.org\/academic_culture\/wp-json\/wp\/v2\/posts\/2212\/revisions"}],"predecessor-version":[{"id":2214,"href":"https:\/\/decasia.org\/academic_culture\/wp-json\/wp\/v2\/posts\/2212\/revisions\/2214"}],"wp:attachment":[{"href":"https:\/\/decasia.org\/academic_culture\/wp-json\/wp\/v2\/media?parent=2212"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/decasia.org\/academic_culture\/wp-json\/wp\/v2\/categories?post=2212"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/decasia.org\/academic_culture\/wp-json\/wp\/v2\/tags?post=2212"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}