candor – decasia https://decasia.org/academic_culture critical anthropology of academic culture Sat, 16 Jul 2016 19:09:16 +0000 en-US hourly 1 https://wordpress.org/?v=5.8.1 Derrida on complacency and vulgarity https://decasia.org/academic_culture/2016/07/16/derrida-on-complacency-and-vulgarity/ Sat, 16 Jul 2016 19:07:53 +0000 http://decasia.org/academic_culture/?p=2212 In Benoît Peeters’ biography of Jacques Derrida, there is an intriguing interview with Derrida that was never published. Peeters writes:

In 1992, Jacques Derrida gave Osvaldo Muñoz an interview which concluded with a traditional ‘Proust questionnaire’. If this text, meant for the daily El País, was in the end not published, this is perhaps because Derrida deemed it a bit too revealing:

What are the depths of misery for you?: To lose my memory.

Where would you like to live?: In a place to which I can always return, in other words from which I can leave.

For what fault do you have the most indulgence?: Keeping a secret which one should not keep.

Favourite hero in a novel: Bartleby.

Your favourite heroines in real life?: I’m keeping that a secret.

Your favourite quality in a man?: To be able to confess that he is afraid.

Your favourite quality in a woman?: Thought.

Your favourite virtue?: Faithfulness.

Your favourite occupation: Listening.

Who would you like to have been?: Another who would remember me a bit.

My main character trait?: A certain lack of seriousness.

My dream of happiness?: To continue dreaming.

What would be my greatest misfortune?: Dying after the people I love.

What I would like to be: A poet.

What I hate more than anything?: Complacency and vulgarity.

The reform I most admire: Everything to do with the difference between the sexes.

The natural gift I would like to have: Musical genius.

How I would like to die: Taken completely by surprise.

My motto: Prefer to say yes.

[From Derrida: A Biography, p. 418]

One could say many things about this. But for now, I mainly want to observe that I am struck by the open sexism of admiring “thought” as a woman’s virtue while singling out “vulnerability” (in essence) as his preferred “quality in a man.” Of course, one of Peeters’ interviewees remarks that “In spite of his love of women and his closeness to feminism, he still had a bit of a misogynistic side, like many men of his generation.”

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